LEGEND OF "TATA LECHUZO

(...) "tells the tradition that existed in the mid-eighteenth century at the Alcalde Mayor hacienda, a tireless individual on the walk, and the same day and night, he was always walking, dealing with herding cattle, a site to another, occupation that seized him all his time.

The guajiros, who very often met him on those lonely sidewalks, late at night, named him Tata Lechuzo and with that nickname he was known throughout the region.

He was Tata Lechuzo, according to the chronicles of Cenaguer, from a small hamlet that later bore his name, which is currently known by Rhodes; tall, lean of meat, quite a few years old, when the fact that the legend remains, of very few words, and very determined in all its ventures.

Always on foot and without any company, or dogs to help him, without weapons, since he only used the traditional rib tie on the shoulders, he frequented in this way, the most solitary paths and trails in the region, the most impassable swamps, and the thicker mountains in search of lost cattle, or of jíbaros animals, for whose company he had a remarkable perception, because as light as the imprint imprinted in the dust of the road, or in the mud of the swamp, he knew the kind of animal that by she had passed.

In this way he was looking for a certain day, almost at dusk, by the coastal mountains of the swamp, some cattle escaped from the hacienda, when he noticed a trace of them in the bush; He went in and could observe a slight threshing, which continued in the middle of the swamp, inwards, and following him, he was able to convince himself that there was a recent trace of the crossing of large animals, knowing that not long ago the bulls that had been the objects of his investigations had stopped.

 

As it was already late, he preferred to wait for the new day, and marking the start of the threshing among the mountain bushes, to recognize him by day, he returned to the hacienda in search of a compadre, exclusive affection of his life, a person with whom he only showed affection and I appreciate.

(...) Tata Lechuzo intended to follow the path and record it to its end, anyway, and so the compadre participated, whose name is not recorded in the chronicles of the times. In accordance with everything, the excursion was prepared with great secrecy, and one cold morning, with a great mist, humid, the compadres left Juragua, where they had spent the night, heading for what is now known as the Paso de los Güiros, from where the path that he found with the cattle trails started.

At dusk they were already in the middle of the swamp, crossing the sidewalk, which despite having some water, proved to be of a solid bottom that made crossing easy; Before leaving the day they had reached the other waterfront, noting with surprise that there were high wooded highlands and thick bushy mountains.

They camped that night in the middle of the jungle, and when the day woke up they continued to recognize those lands; leaving marks on the most visible trees, that could indicate to him at the turn of the path that they should take, always walking through the lands of the waterfront, they came to a great clean, forming a great savanna, in whose center there was a wide lagoon, in which apparently were resting, countless animals: cows, bulls, pigs, deer and horses, in intimate consortium, unaware of the presence of the hikers who, on the other hand, absorbed in their contemplation, did not try to make their presence known.

... They carefully recognized the Bay of Pigs and the Ensenada de la Broa, all the lands adjacent to the swamp, and in all of them they did not find the least human footprint, the least vestige of life; and all that enormous expanse of unpopulated land, was occupied by a large number of animals, cattle of all species, wild, jíbaras, who expressed great fear of the mere presence of the compadres.

Going through the marks that they had been leaving in the mountains they crossed, they returned to Yaguaramas and the tradition tells that Tata Lechuzo addressed the authorities giving him an account of his discovery, and asking for the mercy of those lands he discovered, and since the Compadre renounced all benefits, uncomfortable because of the last discussion they had had in the middle of the mountain, he requested them alone.

The cienegueros refer, that as Tata Lechuzo did not know how to write, to make the request for a grant, he went to a priest of the Yaguaramas party, at the same time entrusting him with whatever steps were necessary to carry out, to get that grant, he retired while waiting of it, the Mayor Mayor hacienda, where he usually resided.

Despite the fact that in the historical chronicles of that time there is no priest with the last name Zayas, the blind people insist on ensuring that this was the name of that priest, who, remaining with the charge of Tata Lechuzo, achieved the mercy of those lands, but his exclusive name, thus mocking the ignorant Tata who had trusted him without any caution.

Tata Lechuzo was sad and dejected from this failure, to the extreme of a few years later, and when that priest owned those lands, he wanted to see them for the last time, and went to die at the foot of a lagoon that retains his name, and he is located in lands of the colony of Mr. Juan Plasencia, in the Santa Teresa estate, owned by the Australia sugar mill.

That lagoon known as Laguna del Lechuzo, preserves on its margins the remains of the unhappy hiker, and on the sidewalk that very close crosses it, the blinds say Tata Lechuzo comes out, with his typical bow in hand, to wait for him to pass by it some priest, in whom to avenge the inferred mockery, by which he stripped him of the fruit of his discovery.

As in all stages of the Cuban Revolution, which began on October 10, 1868, triumphing on January 1, 1959, and which we continue to forge today, the Zapata Swamp made and makes its contribution.

To date, Mambises Cenagueros are considered to be:

Eulogio Lobato González .......................................... Commander of the Liberation Army.

Jesús Bonachea Moreira ........................................... Captain "" "

José Pérez Leiva ……………………………………… .. Cabo ““ “

Longino Lobato Bonachea ……………………………. ..Soldier ““ “

Ramón Lobato Bonachea …………………………… ... Soldier ““ “

Martín Castillo Sierra ............................................... ..Soldier ““ “

Braulio Morejón Lobato .............................................. Soldier ""

Isaac Morejón Lobato ............................................... ... Soldier of the Liberation Army.

Coleto Castro Sierra ............................................... .... Soldier ““ “

José de Armas ………………………………………… ... .. Soldier ““ “

Miguel Bonachea Moreira ……………………………… ... Soldier ““ “

The Mambisa hosts that made the most frequent foray into the territory were:

Tarjas and Monuments:

In our municipality we treasure 40 Tarjas and monuments and are located from: Toll - mouth –Pálpite, Playa Larga (Junction-Buenaventura) La Maquina, Caleta Rosario, Punta Perdiz, Playa Girón, Bermejas, San Blas, Canal del Chucho, Jocuma, CAI Covadonga and Babiney.

7 collective boards:

    Long Beach Junction: (With the ratio of 27 martyrs)
    Junction Playa Larga: (Civilian victims 4)
    Punta Perdiz: (10 martyrs fallen within that range)
    Playa Girón entrance: (with the ratio of 63 martyrs)
    Museum entrance: (With the list of the 156 martyrs fallen in the Battle of Playa Girón).
    San Blas: (with the ratio of 13 martyrs)
    Chucho Canal: (San Blas-Covadonga embankment 6 martyrs)

Sculptural sets:

    Girón Museum: With the following meaning: The three columns represented the three days (of combat from greatest to least) the broad column that then contained it, represents the organization and firmness of the people around Fidel. The truncated pyramids, the disorganized landing of the mercenary brigade of "2506".

    Blowing (memorial library) in commemoration of Fidel's good night dinner on December 24, 1959, shared with charcoal burners and other leaders of the Revolution.

    La Maquina Beach: Homage to the Forest Worker.

    Guamá Tourist Complex: 24 sculptures, in the Taína village, where our aborigines were settled.

    38 Archaeological sites: in places: Soplillar, Punta Perdiz, Caleta Buena, Crocodile.

Declared Historic Sites:

    Playa Girón (Ébano Real) Where Antonio Pereira Costa, a Spanish fighter for the rights of the locals, was assassinated.
    Punta Perdiz: Where the flag of the M-26 de Julio was raised for the first time in the Cienaga de Zapata in 1957.
    Punta Palizada: (3 Kms from Buenaventura by the coast) Where our commander in chief occupied a position to carry out the firing of the revolutionary reaffirmation with the sinking of the ship Houston Mercenario; from the T-34 tank in La Batalla de Playa Girón.

Also part of the Heritage that we treasure:

2 Busts:

    Long Beach: ECOCIENZAP, in honor of the commander and combatant of Playa Girón, Faustino Pérez.
    1 Hunest Thaetman Cay: German who visited the site with Raúl Castro Ruz.

Wetland personalities

Before relating the names of these people, a definition of terms is necessary. Who do we call personality?

We define as Personalities: those who, being alive or not, had or possess a set of human values that differentiate them from other people; to those who have dedicated a good part of their lives to the development of the society of Cenaguer or to a specific sector of it; and that they maintained or maintain a revolutionary attitude.

So, on your side a personality can walk, bike or drive, and he may even talk to you, however, since you do not know him, you miss the opportunity to thank him, ask him something, or even photograph with him for it it is important to know them!

So that you can better identify them, we will relate them chronologically and by sectors or spheres of social life: